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This volume provides a guide to research in the field of Greek Myth, introducing the main questions, theories and methods related to the study of Greek Myth today. The author points out, with critical reappraisal, the key themes and ideas in recent scholarship and makes suggestions for future lines of study. Aimed at students and scholars in Classics, it will also be of interest to larger audiences in the Humanities.
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This volume centres on one of the most important questions in the study of antiquity - the interaction between Greece and the Ancient Near East, from the Mycenaean to the Hellenistic periods. Focusing on the stories that the peoples of the eastern Mediterranean told about the gods and their relationships with humankind, the individual treatments draw together specialists from both fields, creating for the first time a truly interdisciplinary synthesis. Old cases are re-examined, new examples discussed, and the whole range of scholarly opinions, past and present, are analysed, critiqued, and contextualised. While direct textual comparisons still have something to show us, the methodologies advanced here turn their attention to deeper structures and wider dynamics of interaction and influence that respect the cultural autonomy and integrity of all the ancient participants.
Mythology, Greek. --- Mythology, Assyro-Babylonian. --- Mythology, Egyptian. --- Egyptian mythology --- Assyro-Babylonian mythology --- Babylonian mythology --- Mythology, Babylonian --- Greek mythology
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Myth --- Myth. --- Mythology --- Mythology. --- History.
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"The Productions of Time argues that it is time to return to myth criticism to refine its genuine vision from its ideological limitations. Myth criticism flourished briefly in the 1960s but was eclipsed by literary theories that asserted difference and diversity and were skeptical about common, unifying patterns. But theories affirming only difference and conflict proved incapable of inspiring solidarity or guiding progressive social action. The book sketches an anatomy of the imagination as evidenced in the total body of its productions, including mythology, the arts, popular culture, and religious and political texts, thereby suggesting a symbolic language as a lingua franca enabling dialogue across ideological and individual differences. The imagination is an expanded vision of reality that does not suppress the distinction between self and other, self and world, but unites them as what William Blake called Contraries. It becomes the only possible model of a just society that does not achieve unity at the expense of differences. The Productions of Time argues that the imagination is part of the human inheritance, common to all and not just to poets and mystics."--
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Mythology --- Greek --- Juvenile literature
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Greek myth comes to us through many different channels. Our best source for the ways that local communities told and used these stories is a travel guide from the second century AD, the Periegesis of Pausanias. Pausanias gives us the clearest glimpse of ancient Greek myth as a living, local tradition. He shows us that the physical landscape was nothing without the stories of heroes and gods that made sense of it, and reveals what was at stake in claims topossess the past. He also demonstrates how myths guided curious travellers to particular places, the kinds of responses they provoked, and the ways they could be tested or disputed. The Periegesis attests to a form of cultural tourism we would still recognise: it is animated by the desire to see for oneself distant places previously only read about. It shows us how travellers might map the literary landscapes that they imagined on to the reality, and how locals might package their cities to meet the demands of travellers' expectations. In Pausanias in the World of Greek Myth, Greta Hawes uses Pausanias's text to illuminate the spatial dynamics of myth. She reveals the significance of local stories in an Empire connected by a shared literary repertoire, and the unifying power of a tradition made up paradoxically of narratives that took diverse, conflicting forms on the ground. We learn how storytelling and the physical infrastructures of the Greek mainland were intricately interwoven such that the decline or flourishing of the latter affected the archive of myth that Pausanias transmits.
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